Yesterday’s show was given over mainly to previewing the LGBT History Day that is happening at M Shed on Saturday. Full details are available here.
The first hour focused on LGBT music. I talked to Darryl Bullock about his book, David Bowie Made Me Gay, and about the queer black roots of modern popular music. Then I welcomed in my Ujima colleague, Angel Mel, who talked about what is happening on the music scene in Bristol today.
You can listen to the first hour of the show here.
In hour two Karen Garvey and I previewed the rest of the day’s events. We also fangirled a bit over David Olusoga’s A House Through Time TV series.
Along the way I talked about the legal case underway in Trinidad and Tobago which hopes to overturn the islands’ homophobic laws. If you want to donate to the fundraiser to cover the legal costs you can do so here.
Next up I ran an interview with Sophie Walker, the leader of the Women’s Equality Party. With Tuesday having been the actual 100th anniversary of the Representation of the People Act, it seemed appropriate to talk about women and politics.
Of course one of the big issues for feminism in England right now (the rest of the UK seems to be avoiding most of the nonsense) is the status of trans women. Sophie, as she always does, committed to intersectionality. However, there is a TERF* event planned for Bristol this evening and I asked a couple of young trans people from Bristol University to talk about it. Quite what the TERFs want is a mystery, especially as they call their event “We Need to Talk” but won’t tell anyone where it is and don’t want any trans people involved.
You can listen to hour 2 of the show here.
The music for the show was as follows:
- No One Knows You When You’re Down & Out – Bessie Smith
- Hound Dog – Big Mama Thornton
- Jailhouse Rock – Vinyl Closet
- Only God – Sarah Hansson
- Good Golly Miss Molly – Little Richard
- Cream – Prince
- I’m Coming Out – Diana Ross
*TERF = Trans Exclusionary Radical Feminist, a term invented decades ago by actual radical feminists to distinguish themselves from people who are neither radical nor feminist, but claim to be both as an excuse for persecuting trans women.